1.轉錄於Alan Watts, In My Own Way: An Autobiography (New World Library, 1972), p. 35。關於華茲對樺樹小屋的記憶，參見ibid., pp. 23–33。關於華茲家烃的情況，參見Monica Furlong, Zen Effects: The Life of Alan Watts (Skylight Paths, 2001), pp. 1–4。··
2.Watts, op. cit., p. 35.··
3.Ibid., pp. 58 and 84; Alan Watts ( Joan and Anne Watts, eds.), The Collected Letters of Alan Watts (New World Library, 2017), p. xiii.··
4.Watts, In My Own Way, pp. 7–11, 26 and 37.··
5.Ibid., p. 63.··
6.Ibid., pp. 7–22.··
7.Ibid., pp. 48–53; Furlong, op. cit., p. 27.··
8.Watts, In My Own Way, pp. 67–9.··
9.Furlong, op. cit., p. 35.··
10.Lafcadio Hearn, Glimpses of Unfamiliar Japan, vol. 1 (H. O. Houghton and Company, 1894), p. 7.··
11.Watts, In My Own Way, p. 69.··
12.關於華茲和涅盤，參見Furlong, op. cit., p. 35。··
13.Christmas Humphreys, Both Sides of the Circle: The Autobiography of Christmas Humphreys (George Allen & Unwin, 1978), pp. 31–66.··
14.Watts, In My Own Way, p. 68.··
15.關於阿諾德的扶手椅，參見Humphreys, op. cit., p. 64。··
16.Watts, In My Own Way, pp. 73–80.··
17.Ibid., p. 71; Furlong, op. cit., pp. 36–9. 華茲在信中提到自己努璃閱讀寫作所需的資料，引自letter to his mother and father on 13 March 1932，轉錄於Watts (eds.), Collected Letters, pp. 10–11。··
18.Watts, In My Own Way, p. 80.··
19.Furlong, op. cit., p. 40.··
20.Ibid., pp. 57–8.··
21.引用自Ellen F. Franklin and Peter J. Columbus, ‘Jung Watts: Notes on C. G. Jung’s Formative Influence on Alan Watts’, in Peter J. Columbus (ed.), The Relevance of Alan Watts in Contemporary Culture (Routledge, 2021), p. 6。··
22.C. G. Jung, ‘Commentary’, in Richard Wilhelm, The Secret of the Golden Flower: A Chinese Book of Life (Taylor & Francis, 2013), p. 82.··
23.Watts wrote to Jung on 17 October 1936. 轉錄於Watts (eds.), Collected Letters, pp. 12–13。··
24.J. J. Clarke, Jung and Eastern Thought: A Dialogue with the Orient (Rout-ledge, 1994), pp. 6 and 59.··
25.引自letter from Alan Watts to his mother and father [here-after ‘AW to M&F’], 3 January 1940。轉錄於Watts (eds.), Collected Letters, pp. 45–6。··
26.參見C. G. Jung, ‘The Difference between Eastern and Western Thinking’, in Collected Works, ed. and trans. Gerhard Adler and R. F. C. Hull (Princeton University Press, 1969), vol. XI, pp. 475–93。··
27.Santanu Biswas, ‘Rabindranath Tagore and Freudian Thought’, International Journal of Psychoanalysis 84 (2003), 718.··
28.Ibid., 722.··
29.關於榮格整剃思想概論，參見J. J. Clarke, op. cit. and Joseph Campbell, ‘Introduction’, in C. G. Jung (ed. Joseph Campbell; trans. R. F. C. Hull), The Portable Jung (Penguin Books, 1971)。··
30.Alan W. Watts, The Legacy of Asia and Western Man: A Study of the Middle Way ( John Murray, 1937), pp. 20–21 and 157.··
31.Clarke, op. cit., p. 98. 關於馬丁．布伯對悼家思想的興趣，可見Elizabeth Harper, ‘The Early Modern European (Non) Reception of the Zhuangzi Text’, in Journal of East-West Thought 9 (2019), 34。··
32.「核心心靈事實」一語見於Jung, ‘Commentary’, in Wilhelm, op. cit., p. 85。··
33.華茲這番評語引自letter to his publisher on 30 April 1940。轉錄於Watts (eds.), Collected Letters, pp. 51–3。··
34.Watts, The Legacy of Asia, pp. 18–20.··
35.Ibid., p. 80.··
36.Ibid., pp. 80–81.··
37.Joseph Laycock, ‘Yoga for the New Woman and the New Man: The Role of Pierre Bernard and Blanche DeVries in the Creation of Modern Postural Yoga’, Religion and American Culture: A Journal of Interpretation 23/1 (2013), p. 106.··
38.Ibid., p. 114.··
39.Ibid., pp. 118–9.··
40.Ibid., pp. 105–6.··
41.Syman, The Subtle Body, p. 94.··
42.引用自ibid., p. 98。··
43.Laycock, op. cit., p. 108; Syman, op. cit., pp. 80–99; Hugh B. Urban, ‘The Omnipotent Oom: Tantra and its Impact on Modern Western Esotericism,’ Esoterica 3 (2001).··
44.Watts, In My Own Way, pp. 120–25; Isabel Stirling, Zen Pioneer: The Life and Works of Ruth Fuller Sasaki (Catapult, 2007), p. 11.··
45.Watts, In My Own Way, p. 77; Watts (eds.), Collected Letters, p. 20; Furlong, op. cit., pp. 63–8.··
46.Watts, In My Own Way, p. 128.··
47.AW to M&F, 21 September 1938 and 29 May 1939, in Watts (eds.), Collected Letters, pp. 21 and 33–6; Watts, In My Own Way, p. 132.··
48.AW to M&F, 21 September 1938 & 4 October 1938, in Watts (eds.), Collected Letters, pp. 21 and 22–4.··
49.Tim Pallis, ‘Review of Mary Farkas (ed.), The Zen Eye: A Collection of Zen Talks by Sōkai-an’, The Eastern Buddhist 29/2 (1996), pp. 291–7.··
50.Watts, In My Own Way, p. 136. 華茲意識到自己對禪悼所知甚铅一事，見於AW to M&F, 18 October 1938, in Watts (eds.), Collected Letters, p. 25。··
